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Hesione 2
Ἡσιόνη

RI.2-2593: Heracles releasing Hesione. Befreiung der Hesione durch Herakles, Gemme (nach Arch. Ztg. 1849 Taf. 6, 4). Roscher, 1884.

"They are wrong when they call you son of aegis-bearing Zeus: you are nothing like the sons he used to have. How different, by all accounts, from the mighty Heracles, my all-daring, lion-hearted father, who once came here for Laomedon's mares, with only six ships and a smaller force than ours, yet sacked Ilium and widowed its streets." (Tlepolemus 1 to Sarpedon 1, during the second Trojan War. Homer, Iliad 5.635).

"I do not deserve these sufferings; you see here the last gifts of my parents, these rocks covered over with purple and gold." (The bound Hesione 2 to Heracles 1. Valerius Flaccus, Argonautica 2.471).


The Trojan princess Hesione 2, sister of Priam 1, was about to be devoured by a monster when Heracles 1 saved her. But either because her father refused to reward him, or because of some marvellous horses, or because of both, Heracles 1 sacked the city, and having killed the king, gave Hesione 2 to Telamon, who took her to Hellas as a prize. And whereas some see in this story what they fancy to file as the "rescue-of-a-maiden-by-a-hero theme", others assert that it was because of the Achaeans' refusal to gave Hesione 2 back, that Paris was sent to abduct Helen.

Finding good reasons for war

War is never honoured for its own merits, and those who plead for war usually feel compelled to call upon other deities, such as Justice or Peace, in whose name they might fight; and it is not before they have prayed to these goddesses (or others like them) that they feel qualified to ask for the favors that Victory and Fortune may provide. For Fortune, it is believed, would not help those who give way to wickedness and greed, and Victory tastes differently depending on what has been defeated, either good or bad things. That is why even the most cruel among men fall on their knees before the altars of Justice and Peace, pretending or even wishing to be their worshippers; for they know that the laws of these goddesses are imperishable, whereas war is ruled by Necessity, who knows no law and upon whom alone nothing can be built.

Claims

Accordingly, when the Achaeans launched their expedition against Troy, they claimed that they had been wronged by the Trojans in the person of Paris, who breaking all rules of hospitality, seduced his host's wife, and took her with him to his city. And so, for the sake of Helen, many kingdoms from Hellas and from the vast territories of Asia engaged in a huge conflagration that caused permanent disturbances in some of them, and utterly ruined others. For the wounds caused by war sometimes may turn into a cicatrice, but at other times they prove incurable, forcing men to start all over from the beginning. But some say that the Trojans were wronged first, when Heracles 1 took the city by surprise and abducted Hesione 2, in what may be called the first Trojan war, suggesting that the Trojans' plight concerning Hesione 2, resembles that of the Achaeans with regard to Helen.

First and Second Trojan wars

The second Trojan War lasted ten years, although the invading host that had sailed from Hellas in more than one thousand ships was of an unprecedented size. And despite many efforts in the fields of military action, divination, negotiation, and intrigue, Troy could not be taken during all those years. Yet, only one generation before, Heracles 1, with a force that could be carried in 6 ships (or 12 as others say), sacked the city, which at the time was ruled by King Laomedon 1. Nevertheless, both times Troy was taken by the arrows of Heracles 1, as an oracle had declared, even though the second time it was Philoctetes who held the bow.

The trouble with Laomedon 1

King Laomedon 1, whom the Trojan statesman Antenor 1 considered to be guilty of ill-considered acts, came first into conflict with the gods. For it was during his time that Apollo and Poseidon, disguised as mortal men, came to fortify Troy, being refused their wages when they had completed their work. Or else, as others say, they came as gods, and having performed their task, Laomedon 1 did not offered them, through avarice, the sacrifices he had promised. Whatever the case, in order to punish the king's dishonesty, Apollo sent a pestilence, and Poseidon a sea-monster that snatched away the people of the plain. And it was Apollo himself, some say, who (angrily) advised Laomedon 1 to bind Trojan maidens, and offer them to the monster as a remedy that would allow deliverance from the calamities.

"Hero rescues maiden"

Following these oracles, Laomedon 1 let many girls be devoured before the lot fell on his own daughter Hesione 2, who was also bound to the rocks to be the prey of the sea-monster. But then the ARGONAUTS, who were on their way to Colchis, put ashore in the Troad; and Heracles 1, who was among them, killed the monster and delivered Hesione 2, on condition that when they returned they should take her with them to Hellas, along with the mares with which Zeus had compensated Laomedon 1 for having ravished Ganymedes. Wonderful mares indeed; for they could run over water and over the heads of standing grain. Others have said that Heracles 1 just claimed these splendid mares, and that Hesione 2, after having been given the choice to stay with whomever she desired, chose to leave her country (where new monsters might appear). But for the time being, both the girl and the mares remained in the king's keeping, since Heracles 1 and the ARGONAUTS had other tasks to accomplish.

The king cheats again

Now Laomedon 1, having already wronged the gods, found no difficulty whatsoever in wronging mortals, and when time came for him to reward the foreigners' services at their return from Colchis, he refused. This broken promise, some say, was the reason of the first Trojan war. A short one, for Heracles 1 easily sacked the city, killed the king (with arrows some say), put Priam 1 on the throne, and gave Hesione 2 as a prize to Telamon.

Intermission: A curious case of worship

It has been noticed that the inhabitants of the Troad offered sacrifices (long after the end of the war) to several Achaean warriors of the second Trojan War, such as Achilles, Patroclus 1, and Ajax 1, whereas they refused to honour Heracles 1, giving as their reason his sacking of Troy. But it is argued (for there are often many controversies about the myths) that Heracles 1 left Troy still a city, whereas those who repeated his prowess in the second war razed it to the ground. Yet the inhabitants of the Troad thought fit in later times to honour as gods and worship with sacrifices precisely those who utterly ruined their city, and not him who left it standing, though damaged. And since reason is always looked for when investigating the behavior of mortals, some have conjectured that the inhabitants of the Troad acted in such an amazing way because they thought that Heracles 1, though sparing their city, waged and unjust war (claiming possession of the girl he had saved, or waging the war "on account of the horses of Laomedon" (Hom.Il.5.640), whereas the Achaeans, though destroying it, waged a just one (since they had been robbed of Helen and the Spartan property).

Heracles 1's punitive expedition

According to the mysterious mythographer Dares, the ARGONAUTS, on their way to Colchis, landed in the Troad merely looking for rest, and were thence expelled by the menacing forces of Laomedon 1, who deemed them to pose a threat to the country. And since this mythographer does not believe in sea-monsters, he says instead that the cause of Heracles 1's punitive expedition against Troy is to be found in Laomedon 1's disrespect for hospitality, and in his violent threats. On his return to Hellas, Heracles 1 resolved to punish the king for his outrage; and with this purpose in mind he organized an expedition, requesting help from the DIOSCURI, Telamon, Peleus, and Nestor (all former ARGONAUTS). Having then coordinated their forces, they sailed against the city with 12 ships, arriving to cape Sigeum in the Troad by night.

Hesione 2 given to Telamon

There Heracles 1 left Nestor and the DIOSCURI to guard the ships while he himself marched against Troy. Not knowing this, but being warned of the landing, King Laomedon 1 came with an army and attacked those who were in the beach; but in the meantime the city was sacked by the forces led by Heracles 1. When Laomedon 1 learned that he had been the victim of a stratagem, he returned to Troy, but as the enemy met him on the road, he and his sons were defeated and killed by Heracles 1. Having pillaged the city, plundered and murdered its citizens, and taken many riches, they went back to the ships, carrying with them Laomedon 1's daughter Hesione 2, whom Telamon received as a prize for having been the first to come into the city.

King Priam 1

Now, some have said that Priam 1 became great and king of kings from a small beginning, and others add that he was not killed because he was campaigning elsewhere in Phrygia, disagreeing with yet others who say that it was Heracles 1 himself who put him on the throne. In any case, Priam 1 inherited his father's throne, and being determined not to let himself be lured by enemies as his father had been, walled the city, built a palace, and opened a number of gates.

Antenor 1 claims Hesione 2 back

And when he had thus restored and strengthened the city, he sent Antenor 1 to Hellas to demand the restoration of Hesione 2, whom Telamon had taken with him as a prize. Antenor 1 met several Achaean leaders; yet none of them showed a conciliatory disposition. Having thus failed in his purpose, which was to have the girl restored through negotiation, Antenor 1 returned to Troy disappointed.

Hesione 2's son fights the Trojans

It is now, some say, that the abduction of a lady from Hellas was planned at Troy, as a way of forcing Telamon to restore Hesione 2. And despite the warnings of the Trojan seers, a fleet was sent, armed with troops commanded by Paris, who seizing opportunity, abducted or seduced Helen. In the war that ensued (which is the second and well known Trojan War), Teucer 1, son of Hesione 2 and half brother of Ajax 1, led the Salaminians against Troy. After the war, he became king of Cyprian Salamis, but his mother has not been mentioned ever since.

Others with identical name

Hesione 1 has been called mother of Palamedes.
Hesione 3 (or Plesione) is the same as Pleione, mother, by Atlas, of the PLEIADES.

Family 

Parentage (three versions)

Mates

Offspring

Notes

Laomedon 1 & Strymo

Laomedon 1 & Leucippe 2

Laomedon 1 & Placia

 
Laomedon 1 was king of Troy before Priam 1.
Strymo is a daughter of the river god Scamander 1 & Idaea 1.
Placia is daughter of Otreus 1, a Phrygian warrior whose people once fought with Priam 1 against the AMAZONS.

Telamon

Teucer 1

Telamon is counted among the ARGONAUTS, and among the CALYDONIAN HUNTERS. He might be Peleus' brother; for some affirm that he was son of Aeacus and Endeis. But others say that he was son of Actaeus 2 and Glauce 2. Having accompanied Heracles 1 in his expedition against Troy, he received Hesione 2, daughter of King Laomedon 1 of Troy as a prize, and had by her a son Teucer 1, who is one of the ACHAEAN LEADERS. Glauce 2 has also been called his wife, but otherwise Telamon married Periboea 2, daughter of Alcathous 3, son of Pelops 1, and had by her a son Ajax 1. Telamon is also the father of Trambelus, a Lesbian who was killed by Achilles when the latter ravaged Lesbos. Trambelus is also known for having fallen in love with Apriate, a Lesbian girl, whom he tried to capture. She, however, struggled with violence against him, and Trambelus threw her into the sea and she drowned.

Teucer 1, Telamon's bastard son, is found among the SUITORS OF HELEN, the ACHAEAN LEADERS, and among those who hid inside the WOODEN HORSE. After the war he became king of Cyprian Salamis.


Genealogical Charts

Names in this chart: Achilles, Aeacus, Hector 1, Hesione 2, Laomedon 1, Peleus, Priam 1, Telamon, Teucer 1.

 


Related sections Dares' Account of the Destruction of Troy, Heracles 1  
Sources
Abbreviations

Apd.2.5.9, 2.6.4, 3.12.3; Dio.4.42; Hyg.Fab.31, 89, 97; Strab.13.1.32: Val.2.570.