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Odysseus sits by the fire as Eumaeus 1 discovers Telemachus at the entrance of his hut. 3511: Eumaeus, Odysseus and Telemachus. Drawing by Bonaventura Genelli, 1798-1868.
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"My mother certainly says
I am Odysseus' son; but for myself I cannot
tell. It's a wise child that knows its own
father." (Telemachus to Athena as the Taphian
stranger. Homer,
Odyssey 1.215).
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Telemachus is the Ithacan prince who longed for
his father Odysseus'
return, hoping that it would put an end to the
outrages that were being committed by the SUITORS OF
PENELOPE during his absence.
The time of his birth
Telemachus was born short before the outbreak of
the Trojan War; for he
was still a babe when King Agamemnon's agent Palamedes came to
Ithaca and destroyed his parent's home by forcing Odysseus to comply with
The Oath of Tyndareus,
and join the alliance that sailed against Troy in order to demand, by
force or by persuasion, the restoration of Helen and the Spartan
property that the seducer Paris had stolen.
Odysseus joins the
allies
Odysseus, who did
not wish to become the victim of the oath he
himself had devised, feigned madness in an attempt
to stay at home. But clever Palamedes rightly felt
that he was pretending, and threatening to kill
little Telemachus, forced Odysseus to give up his
pretence, and join the allies. For this reason and
from that time, Odysseus was hostile to Palamedes, and when
later they were fighting at Troy, Odysseus plotted against him, and had him stoned to death by the army as a traitor. Nevertheless, Odysseus had to fight
at Troy for ten years, and
when the war was over he was not able to find his
way home, but instead wandered for another ten
years, coming to places both known and unknown. As
time passed, and neither Odysseus nor his army
returned to Ithaca and Cephallenia, many started to
believe that he was dead.
The SUITORS
That is why a nice collection of youths, coming
from several parts of the island realm, came to his
palace in order to court Queen Penelope, whom they
considered a widow. The fact that the queen could
be, for her age, the mother of any of these youths,
who are known as the SUITORS OF
PENELOPE, did not disturb their minds, which
were filled with the desire of obtaining Odysseus' royal
prerogatives. In addition, these youths did not
conduct their suit from their own homes, but
instead imposed themselves in the palace, consuming Odysseus' estate for
their own sustenance. They argued that Penelope forced them to
act as they did for having fooled them by means of
The Shroud of Laertes, saying that she would marry
once she had finished her work. However, after
three years of wait, they discovered that she
unravelled by night what she wove by day. So, in
order to avoid further cheating, the SUITORS decided
to stay at her home, and undermine the palace's
finances as a way of persuading her to choose one
of them as husband more sooner than later. This is
why Telemachus, who was now about twenty years old,
had reasons to fear his own ruin; for the SUITORS, as he
put it, were eating him out of house and home.
The wrath and sympathy of the gods
But whatever happens on earth has been rehearsed
in heaven. And all this was, as they say, the will
of the gods, or at least of some god; and
particularly that of Poseidon, who was
implacable against Odysseus on account of
his son the Cyclops Polyphemus 2, whom Odysseus blinded at the beginning of his homeward voyage. And since it takes a god to defeat a god or to curb his will, Athena, whose
heart was wrung because of Odysseus' sufferings,
took his defence in the assembly of the gods, and
descended to earth to embolden young Telemachus.
For no one ever reaches maturity whose spirit has
not been instilled by a god or a goddess. And since
the distance between thought and deed is short for
a deity, Athena, having
bound under her feet her golden sandals, was
carried by them in an instant to Odysseus' palace.
The Taphian stranger gives advice
There, having assumed the appearance of a
chieftain from the island of Taphos, which is off
the coast of Acarnania, the western coast of
mainland Greece, she met Telemachus and suggested
him to call the Ithacan lords to assembly, and
there exhort the SUITORS to be
off. Athena also advised
him to sail to Pylos and Sparta, and find out, by
meeting Nestor and Menelaus, whether he
could learn about his father, or by chance pick up
a truthful rumour from heaven. She also made clear
for him his choices, saying that if Odysseus were alive and
on his way back, he could reconcile himself with
the SUITORS'
wastage still for some time. But, the goddess said,
if Odysseus were dead he should build him a funeral mound, and give his mother to a new husband. Yet the goddess advised him to destroy the mob
of the SUITORS who wasted his estate, adding:
"You are no
longer a child: you must put childish thoughts
away." (Athena to
Telemachus. Homer, Odyssey 1.296).
These were the instructions that Athena, in the guise of a
Taphian leader supposedly visiting Ithaca, gave to
Telemachus, filling him with daring. One could ask, as Odysseus himself did, why the goddess in her wisdom did not tell Telemachus that his father was alive, instead of arranging a trip to the two Peloponnesian cities. But, as Athena has explained, the adventure was thought to redound to the young man's credit. For the gods will not do what has to be done by men. Yet they appreciate those who are civilized, intelligent, and self-possessed, and these they never desert.
A new heart
Telemachus perceived such a change in his own
state of mind that he realised that a divinity had
been with him; for insight or courage do not appear
in the mind by themselves, but instead are planted
there by the gods. And when the gods leave, insight
and courage leave with them, and that is why Hector 1, who was the
bravest man and the pillar of Troy, was seized by fear
when he confronted Achilles, and ran away
like a fawn. So with this new heart Telemachus summoned the
Ithacan assembly, and there gave the SUITORS formal
notice to quit his palace, exhorting them to feast
elsewhere, or in each other's homes. He also
exposed the details of their main outrages: how
they wasted the palace's wealth in great parties,
enjoying a life free of charge, and how they
pestered Penelope with unwanted attentions. However, the assembly was reluctant to condemn
the SUITORS, the reason being that they were the sons of many a nobleman of the island realm present in the gathering. And since wrong deeds usually look less wrong when perpetrated by sons, cousins, uncles or other lovely relatives, the majority of the assembly found it seemly to keep silent and abstain from disapproving their darling children. And for that, they were themselves blamed by Mentor 4, an old friend
of Odysseus. It was at this meeting that Telemachus declared
that he intended to sail to Pylos and Sparta in order to
inquire after Odysseus'
whereabouts, saying that if he learned that his
father was on his way back he might reconcile
himself to one more year of wastage; but that if he
ascertained that Odysseus was dead he would build him funeral mound, and give his mother to a new husband. However, he also promised to destroy the SUITORS who were
consuming his estate, vouching:
"I will not rest till I have let hell loose upon you …" (Telemachus to the SUITORS. Homer, Odyssey 2.317).
At first the SUITORS, who
were used to rob Telemachus of his best for being
too young to understand, did not believe that he
would ever bring his journey off. Yet, watching his
new attitude, they started to fear that perhaps
Telemachus wished to cut their throats, or
perchance return home from Pylos and Sparta, either with help
or with a deadly poison to pop in the wine-bowl. And these
scenarios like nightmares never fail to appear in
the minds of evil-doers; for evil deeds are both
preceded and followed by evil thoughts.
Even scoundrels want peace
And since no one loves to be hated, the SUITORS entreated Telemachus to leave all thoughts of
violence, and instead take his ease with them and
share a friendly dinner. For even robbers must at
some point love peace and friendship if they ever
are to enjoy the fruits of their crimes. But
Telemachus had had enough of their abuses, and with Athena's help, he put a
ship and a crew in the same place, and sailed away.
Pylos
Telemachus came first to Pylos, which is in
southwestern Peloponnesus, and was there received
by King Nestor, who told
him what he knew about The Returns of the ACHAEAN LEADERS after the war. But knowing very little about Odysseus' fate, Nestor urged Telemachus
to pay Menelaus a visit
at Sparta, for, said Nestor, he had only just
got back from abroad. For this purpose, Nestor put a chariot and
horses at his disposal, and Telemachus traveled
the land route from Pylos to Sparta in two days,
having as charioteer Nestor's son Pisistratus 1, who later became the father of Pisistratus 2, the king of Messenia who was expelled by Temenus 2 and Cresphontes, two of the HERACLIDES.
Sparta
In the evening of the second day, the two young
men arrived to Menelaus' palace, where
they enjoyed the king's hospitality. Menelaus narrated his
own account of The
Returns giving a detailed account of his own
meeting in Egypt with Proteus 2, "The Old Man of the Sea." This god, whom Menelaus had not been
able to catch without the instructions of a
goddess, said the following: that two of the ACHAEAN LEADERS, Agamemnon and Ajax 2, had lost their
lives when they were returning home; but that a
third one, Odysseus,
though still alive, was kept a prisoner in an
island somewhere in the vastness of the sea by the
goddess Calypso 3, who
loved him too much to let him go.
The SUITORS plot against Telemachus
Having heard this, Telemachus made immediate
arrangements for a prompt return to Ithaca,
following the advice that Nestor had given him:
"Don't stray too long from home, nor leave your wealth unguarded with such a set of scoundrels in the place …" (Nestor to
Telemachus. Homer, Odyssey 3.314).
That was a sound recommendation. For the SUITORS were
meanwhile alarmed, having realised that Telemachus
had been able to implement the expedition they had
hoped to turn into a farce. And fearing that
Telemachus, who no longer was the child they had
known, would prove to be their bane, they decided
to wait for his ships in the Ithacan straits, and
by killing him put a grim end to his trip in search
of his father. With this criminal purpose in mind,
about twenty of them embarked in full armour,
choosing an appropriate place where to set an
ambush and murder the uncomfortable prince.
Odysseus returns
It may look as a coincidence that Odysseus returned to
Ithaca while Telemachus, who had waited for him in
vain for so long, was away. And yet it often
happens that things start to move simultaneously,
which have long been still. As soon as he landed, Odysseus was informed
by Athena of the
situation at his palace, the goddess of invention
and resource never deserting he who endures with
intelligence and self-possession, and having
together planned the downfall of the SUITORS, she
disguised him, changing his appearance into that of
a beggar.
Strangers and beggars
In his new attire Odysseus went towards
the spot where Athena told him he would meet his most faithful servant, Eumaeus 1, who without
recognising him, offered him hospitality, saying:
"… strangers and beggars all come in Zeus' name." (Eumaeus 1 to the
disguised Odysseus.
Homer, Odyssey 14.56).
That sounds very nice, and yet many know how
strangers and beggars not seldom tell lies and
cheat, more or less as Odysseus himself did in Eumaeus 1's hut. For
not wishing to reveal his identity, he invented all
kind of fantastic tales about his life to touch the
heart of the swineherd Eumaeus 1. Yet no one
should be censured too severely for these tricks.
For as Odysseus himself
said:
"… A tramp's life is the worst thing that anyone can come to. But exile, misfortune, and sorrow, often force a man to put up with its miseries, for his wretched stomach's sake." (Odysseus to Eumaeus 1. Homer, Odyssey 15.344).
Athena urges
Telemachus
In the meantime, Athena informed
Telemachus that it was time to return home. For his
property was unguarded with the SUITORS in his
palace, and his mother's relatives were pressing
her to marry. Besides, said the goddess, Penelope might carry
off some of his things from the house without his
permission; for a woman, the goddess added, likes
to bring riches to the house of the man who marries
her, soon forgetting her former husband and her
children by him.
Understanding hospitality
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Athena watches as Telemachus kisses his father. print008: The meeting between Ulysses and Telemachus. Charles Baude, Engraver.
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Now, as no guest comes and goes as he pleases in
a palace, Telemachus begged Menelaus to give him
leave to return to Ithaca, which the king conceded
without hesitation, being the kind of man who
condemned
"… any host who is either too kind or not kind enough."
which he supported in the fact that
"There should
be moderation in all things, and it is equally
offensive to speed a guest who would like to stay
and to detain one who is anxious to leave."
the rule being:
"Treat a man
well while he is with you, but let him go when he
wishes." (Menelaus to
Telemachus. Homer, Odyssey 15.69).
So, Menelaus being a reasonable man in this respect, Telemachus and Pisistratus 1 could immediately leave Sparta. But when they
were near Pylos,
Telemachus asked his friend not to drive him past
his ship, but instead drop him there, thus saving
him from being kept at the palace by Nestor's passion for hospitality. Pisistratus 1 did as Telemachus requested, advising him to embark, at once, that is, before he himself reached home, explaining that:
"My father is
far too obstinate to let you go, but will come down
here himself to fetch you, and I do not see him
going back alone. For whatever your excuse, he will
be very much annoyed." (Pisistratus 1 to Telemachus. Homer, Odyssey 15.209).
Telemachus avoids the ambush
This is how the two young men parted, and
Telemachus sailed away without more ado. On
approaching Ithaca, he, following Athena's instructions,
sailed by night, avoiding the straits where the SUITORS' ship
was lying in ambush. And having landed in the
island at the first point he reached, Telemachus
sent both ship and crew round to the port, while he
himself paid a visit to the swineherd Eumaeus 1, as Athena told him to do.
Telemachus meets his father
At Eumaeus 1's hut
Telemachus met his father, and talked with him
without knowing who he was. But then Athena appeared to Odysseus alone, for as
they say
"… in no wise do the gods appear in manifest presence to all." (Homer, Odyssey 16.160).
and making him come out of the hut, she touched
him with her golden wand, and changed his looks,
restoring his youthful vigour so much that
Telemachus, when he came back, said in awestruck
tone:
"Stranger, you
are not the same now as the man who just went
out." (Telemachus to Odysseus. Homer, Odyssey 16.180).
It was then that Odysseus told
Telemachus the truth, and kissed his son. And from
that moment they started to plan the downfall and
death of the SUITORS, which
came about when Odysseus, having come
to his palace disguised as a beggar, took the bow
that was his own, and shooting at the SUITORS, started
killing them with arrows. A battle then ensued in
the hall of Odysseus'
palace, in which all of the SUITORS were
slain either by Odysseus himself, or
Telemachus, or Eumaeus 1, or Philoetius; for no more than these four
confronted the glad scoundrels, who were more than
one hundred.
Party over
All that happened suddenly, when no thought of
bloodshed had yet entered the heads of the SUITORS. And such a contrast there was between the festive atmosphere and the death of the suitor Antinous 2, who was the first to leave this world with an arrow through his throat, that they thought that the beggar had killed him by accident. Too late did they realise that, except for the swords they were carrying, there were no weapons at hand, for they had been previously removed from the hall by Telemachus. The SUITORS then
made an attempt to negotiate, and promised to make
amends. Yet Odysseus was not in a mood for forgiveness and
reconciliation, and that is why the SUITORS had to
fight for their lives the best they could.
Telemachus' wishes fulfilled
When the battle was over and they were all dead,
Telemachus, following his father's instructions,
took the maids who had slept with the SUITORS, and had
them hanged in the courtyard. And he, along with Eumaeus 1 and Philoetius, also killed the disloyal servant Melanthius 2, who had sided with the SUITORS, after
slicing his nose and ears off, and ripping away his
privy parts as raw meat for the dogs. They were so
angry at him and his lack of loyalty that they also
lopped off his hands and feet. This is how
Telemachus' wishes were fulfilled, for he had said:
"… if men could have anything for the asking, my father's return would be my first choice." (Telemachus to Eumaeus 1. Homer, Odyssey 16.147).
Odysseus' exile
However, some affirm that, because of the killing of the SUITORS OF
PENELOPE, Odysseus was accused of having gone too far. King Neoptolemus of
Epirus, the son of Achilles, was then
called to act as arbiter in the Ithacan civil
conflict, and he condemned Odysseus to exile, and
the SUITORS'
relatives to pay a compensation to Telemachus, who
ruled Ithaca after Odysseus.
Telemachus at Aeaea
It has also been said that Odysseus' son by Circe, Telegonus 3, who had been sent by his mother to find his father, was carried by a storm to Ithaca, where, driven by hunger, began to lay waste the fields. Odysseus and
Telemachus, not knowing who he was, attacked him,
and in the fight Odysseus was killed by Telegonus 3, before they realised who they all were. After this, they say, Telegonus 3, following Athena's instructions,
returned to the island of Aeaea
(Circe's home), taking
with him both Telemachus and Penelope. And they
assert that Athena arranged a double marriage, Telegonus 3 marrying Penelope, and
Telemachus wedding Circe.
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